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  DOWNLOAD IT IS FINISHED  

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IT IS FINISHED is a theological exposé demonstrating that Christ’s sacrifice is complete, final, and unrepeatable. The book employs Scripture’s own testimony—text after text, verdict after verdict—to dismantle the doctrine of transubstantiation and restore the supremacy of Christ’s once‑for‑all offering. Through biblical analysis, historical clarity, and direct engagement with Rome’s claims, it reveals that the Mass cannot be a propitiatory sacrifice, nor can the elements become the literal body and blood of Christ.

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• The Finality of the Cross — Christ’s declaration “It is finished” (Tetelestai) signifies a completed atonement that cannot be repeated, continued, or re‑presented in any ritual form. John 19:30

 

• The Seated High Priest — Hebrews emphasizes that Christ “sat down” after offering one sacrifice for sins forever, contradicting the perpetual sacrificial posture required by the Mass. Hebrews 10:11–12; Hebrews 1:3; Hebrews 8:1

 

• Once‑for‑All Sacrifice — Scripture repeatedly affirms that Christ’s offering was “once for all” (ephapax), making any ongoing sacrificial action unnecessary and theologically impossible. Hebrews 10:10; Hebrews 10:14; Hebrews 9:26

 

• The Elements Remain Bread and Wine — Biblical writers continue to call the consecrated elements “bread” and “cup,” demonstrating that no ontological transformation occurs. 1 Corinthians 11:26–28; Matthew 26:29

 

• Spiritual, Not Corporeal, Presence — Jesus defines the life‑giving nature of His flesh and blood as spiritual, received by faith—not by physical consumption. John 6:63; John 6:35

 

• The Inviolable Body of Christ — Christ’s resurrected body is incorruptible and cannot be divided, consumed, digested, or subjected to decay, contradicting claims of physical presence in the host. Acts 13:37; Psalm 16:10; Romans 6:9

 

• The Sole Mediatorship of Christ — The Mass requires a human priest to mediate grace, yet Scripture affirms that Christ alone is Mediator and High Priest, and believers have direct access to God. 1 Timothy 2:5; Hebrews 7:24–25; Hebrews 4:16

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• The Prohibition of Image‑Worship — Eucharistic adoration requires bowing to a physical object, directly violating God’s command against worshiping created forms. Exodus 20:4–5; Acts 17:29; John 4:24

 

• The Prohibition of Consuming Blood — From Genesis to Acts, God forbids the consumption of blood—making the literal drinking of Christ’s blood an impossibility within biblical theology. Genesis 9:4; Leviticus 17:10; Acts 15:28–29

 

• The Failure of Philosophical Frameworks — Transubstantiation depends on Aristotelian categories of “substance” and “accidents,” which Scripture neither teaches nor authorizes as interpretive tools. Colossians 2:8; 1 Corinthians 2:5; Mark 7:13

 

• The Nature of Biblical Miracles — Biblical miracles are perceptible to the senses; the Mass claims a miracle with no observable change, contradicting the biblical pattern. John 2:9; John 11:44; Luke 24:39

 

• The Sufficiency of Grace by Faith — Rome’s sacramental system treats grace as a substance dispensed through ritual, but Scripture presents grace as God’s unmerited favor received by faith alone. Romans 5:1; Ephesians 2:8–9; Romans 8:1

 

• The Absence of Purgatorial Need — The Mass for the dead presupposes Purgatory, yet Scripture teaches that believers go immediately to be with Christ. 2 Corinthians 5:8; Philippians 1:23; Luke 23:43

 

• The Symbolic Meaning of Eating and Drinking — John 6 defines “eating” as coming to Christ and “drinking” as believing—undermining literalist interpretations. John 6:35; John 6:40; John 6:47

 

• Remembrance, Not Re‑Sacrifice — Christ commanded a memorial meal, not a renewed sacrifice; the Lord’s Supper proclaims a finished death, not an ongoing offering. Luke 22:19; 1 Corinthians 11:26; Hebrews 10:3

 

• The Danger of Later Traditions — Transubstantiation is a medieval development, not an apostolic doctrine; Scripture warns against additions to the faith once delivered. Jude 1:3; Galatians 1:8; Matthew 15:9

 

• The Security of the Believer — Justification does not fluctuate with sacramental participation; Christ’s intercession secures believers “to the uttermost.” John 10:28; 1 John 2:1; Hebrews 7:25

 

• Faith, Not Ritual, Receives Grace — Scripture teaches that spiritual benefit is received by faith, not by the mere performance of ritual acts. Hebrews 11:6; Romans 14:23; 1 Corinthians 11:29

 

• The Table, Not an Altar — The New Covenant has no physical altars for sacrifice; the Lord’s Supper is a table of remembrance, not a sacrificial altar. 1 Corinthians 10:21; Hebrews 13:10; Matthew 26:20

 

• Christ Alone as Head — The Mass presupposes a priestly hierarchy culminating in the Pope, yet Scripture affirms Christ alone as the Head of the Church.

 

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